Calling on the sickle to save us

Sickle-icon In Ancient Greek mythology it was the Titan Cronus who overthrew Uranus by castrating him with a sickle. A sickle given him by his mother Gaia to rescue his youngest brothers who had been kept in darkness. Cronus then ruled the world instead, his reign the so-called Golden Age. Nevertheless it was an age of dictatorship, of total rule, one reflected today in the emergence of an insidious totalitarianism at root in corporate globalisation, in which democracies are managed by power elites with corporate interests at heart. Where far-right religions, corporations and governments merge to form a single power elite. Where all social and welfare services are run by private enterprise, from debt collecting, prisons, probation services, detention centres, care homes, counselling services, schools, utilities, transport services – just about everything you can think of run for profit not for us. The taxpayer no longer pays for government to provide all the elements of social democracy. Instead the tax payer lines the corporate purse. To prevent dissent this elite makes every effort to opiatise the people by any means, from anti-depressants, through the use of media to spin propaganda, to the atomising of lives through ideological manipulations so that all that  matters to us is the small world we live in, our family, our work, our neighbourhood.  Then through education to the inculcation of false beliefs as absolute truths, such as the notion of the selfish gene. And through the glamour of celebrity and promotion of narcissism at every turn. As well we are enslaved by high mortgage debt and lowering wages as we watch our rights to complain erode. Trapped and powerless, we acquiesce. Failing that, and for those free thinkers among us, the security and surveillance measures are there to the ready. It seems the power elite have things all figured out.

To save those compassionate souls among us from complete meltdown, this dystopia is assuaged by a veneer of humanitarianism. The charitable impulse most of us feel is hijacked by quasi-corporate ngos, providing us with a sense of doing small things to make a difference, giving us feelings of well-being and goodness, and an illusory sense of power and influence. We can donate, sponsor a child, watch the awesome efforts of Save the Children or the Red Cross with our credit card in hand. We can accentuate the positive, focus on the rhetoric of the United Nations and feel ennobled to be part of a world that truly cares, never seeing the complicity, inevitable and sad, of the corporations and the humanitarian organisations, some (but not all) natural disasters aside,  often responding to situations created either through structure or agency by the machinations of the military-industrial complex. Sometimes a corporation itself will make an overt humanitarian move, such as Gucci with its Chime For Change campaign to empower women around the world. Not to mention the philanthropy and generous donations and funding of worthy causes, such as displayed by the Bill Gates Foundation.

Adopting a simple theosophical view, for all the technological advances of our times, the present globalised world seems to me the consequence and the cause of a devolution of consciousness, a wrong orientation, as if humanity is in retrograde motion, the bulk of us concerned primarily with material achievements and narrow selfish satisfactions.

Whether or not the word totalitarianism is used, there exist many across the world responding to its reach, resisting its impositions, struggling to wrest free. There are two distinct means by which people seek autonomy, one cold-hearted and destructive and on the devolution fast track, the other aware, warm-hearted and constructive and both constrained by the resistant pull of devolution and doomed therefore to struggle and suffer. Both approaches make use of the sickle, that communist symbol of the peasantry.

The destructive response to globalisation is a sickle-abusing power grab. Here disenfranchised factional or nationalist groups arm themselves with ideological and military weaponry and go on the rampage. Their resistance is instinctive, their sense of injustice whipping up rage and desires for revenge that are both delusional and psychotic, laying waste to city upon city, community upon community, destroying that which if they stopped and thought rationally for long enough they would realise they are seeking to protect. Destructive groups play into the hands of the corporate totalitarians. While groups such as IS may believe they are taking back power rightfully theirs, they are unwittingly serving the agenda of the power elite, a power elite that sets about fostering these very factional nationalistic groups for its own purposes. It is ironic that extreme outraged calls for some sort of justice are simply doing the work of the totalitarians, providing failed state upon failed state whilst justifying increases in security and surveillance measures in the so-called free democratic west. These wanton destroyers are unwittingly complicit in the agenda of the War on Terror, a mob of blood-lusting brutes sent forth on a killing frenzy, creating more carnage than all the Hollywood blockbusters combined.

While apparently lacking in the drama, almost the heroism of the destructive response, I believe there is only one constructive solution available to us and one we must pursue with vigour. It is the path of the people’s collective.  It involves cooperation, goodwill, egalitarianism and a will to transcend personality differences for the good of the whole. Yet also a need for courage, resilience and perseverance. Constructive acts that seek to demonstrate to the super rich and powerful, that we are not taking their shit any more. That we will fight, we will campaign, we will protest Occupy style, and we too, will carry a sickle in our hands.

The sickle is a tool for harvest, for the constructive response to our times must be one aligned with the land and must be focused on local economies. Whether it be the Permaculture inspired Transition Towns, the creation in Bristol of the Bristol Pound, or the people’s collective of Marinaleda, we need to celebrate each move in the direction of constructive responses to global power that seek change outside the corporate-city walls. Snip the ties that bind us at every turn to the global corporate machine. Reclaim what is rightfully ours – our autonomy. The sickle will save us, if we use it as a tool to empower and not destroy. And perhaps in pushing against the wheel as it turns in retrograde, at least apply a brake.

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