Two superb reviews of The Unlikely Occultist: A biographical novel of Alice A. Bailey

The Unlikely Occultist

When I wrote The Unlikely Occultist I was more than a little apprehensive. How would a biographical novel of Theosophist Alice A. Bailey be received, both by those in the esoteric community and others unfamiliar with the terrain? Would my book be rejected and me along with it? Would general readers pass over this book in favour of another?

Relief washed through me as first one, then another reader let me know how much they loved the story I wove out of Alice Bailey’s life.

Then two reviews arrived in my inbox on two consecutive days. The first, by Swedish scholar Hakan Blomqvist is especially prized.

“It is fascinating to follow how Isobel portrays the mindset and moral attitude of Alice Bailey. Not an easy undertaking as the scenes and anecdotes presented may create new myths around a woman already a favourite among conspiracy advocates. Reality and fiction becomes blurred…Although The Unlikely Occultist can be considered as a defense or apology for Alice Bailey and esotericism, Isobel Blackthorn is no naive devotee…I highly recommend The Unlikely Occultist. I found it intensely captivating and enchanting. This work can actually function as an introduction to studies in the Esoteric Tradition and may even inspire a minor renaissance for Alice Bailey. Esotericists will be delighted by this biographical novel and if you are a librarian or archivist you will just love it.”  Hakan Blomqvist

The second review is from the Historical Novels Society and appears in the May 2019 issue of their magazine.

“Blackthorn’s book offers a fascinating portrait of a woman dismissed by mainstream thinkers and religions, a woman whose current obscurity is all the more poignant considering the grandeur of her ambitions and her hopes for a healed world.” – Misty Urban 

And that is exactly what I set out to achieve. I wanted to usher Alice Bailey back into the mainstream and afford her some dignity.

You can find out more about The Unlikely Occultist here

Alice Bailey featured in New Dawn magazine

Alice Bailey

When I contacted New Dawn magazine requesting they review The Unlikely Occultist, my biographical novel of Alice A. Bailey, I was anticipating the usual rejection or no-reply. Instead, I received a pleasing email from the editors inviting me to compose a feature piece on Alice Bailey. I embraced the opportunity.

The Unlikely Occultist

Thanks to the talented team at New Dawn, the result is a beautifully laid out and presented feature piece on a woman who rarely gets an airing beyond her own followers. It is a joy to see my brief overview of Alice Bailey treated in this fashion, but I have received no special treatment. The whole magazine is just lovely!

New Dawn magazine

https://www.newdawnmagazine.com/product/new-dawn-special-issue-vol-13-no-2

For too long Alice Bailey has been either maligned or ignored and I think it is time the world knew just how important her body of work and her life’s mission are, influencing healing modalities, psychology, education, the ongoing campaign for world peace and the spiritual ethos at the United Nations. Through New Dawn, more will hear about her, or perhaps reconsider who she was and what she was about. For anyone wanting to know more about The Unlikely Occultist, check some reviews https://isobelblackthorn.com/the-unlikely-occultist-reviews/ or  click this link viewbook.at/Occultist

Calling on the sickle to save us

Sickle-icon In Ancient Greek mythology it was the Titan Cronus who overthrew Uranus by castrating him with a sickle. A sickle given him by his mother Gaia to rescue his youngest brothers who had been kept in darkness. Cronus then ruled the world instead, his reign the so-called Golden Age. Nevertheless it was an age of dictatorship, of total rule, one reflected today in the emergence of an insidious totalitarianism at root in corporate globalisation, in which democracies are managed by power elites with corporate interests at heart. Where far-right religions, corporations and governments merge to form a single power elite. Where all social and welfare services are run by private enterprise, from debt collecting, prisons, probation services, detention centres, care homes, counselling services, schools, utilities, transport services – just about everything you can think of run for profit not for us. The taxpayer no longer pays for government to provide all the elements of social democracy. Instead the tax payer lines the corporate purse. To prevent dissent this elite makes every effort to opiatise the people by any means, from anti-depressants, through the use of media to spin propaganda, to the atomising of lives through ideological manipulations so that all that  matters to us is the small world we live in, our family, our work, our neighbourhood.  Then through education to the inculcation of false beliefs as absolute truths, such as the notion of the selfish gene. And through the glamour of celebrity and promotion of narcissism at every turn. As well we are enslaved by high mortgage debt and lowering wages as we watch our rights to complain erode. Trapped and powerless, we acquiesce. Failing that, and for those free thinkers among us, the security and surveillance measures are there to the ready. It seems the power elite have things all figured out.

To save those compassionate souls among us from complete meltdown, this dystopia is assuaged by a veneer of humanitarianism. The charitable impulse most of us feel is hijacked by quasi-corporate ngos, providing us with a sense of doing small things to make a difference, giving us feelings of well-being and goodness, and an illusory sense of power and influence. We can donate, sponsor a child, watch the awesome efforts of Save the Children or the Red Cross with our credit card in hand. We can accentuate the positive, focus on the rhetoric of the United Nations and feel ennobled to be part of a world that truly cares, never seeing the complicity, inevitable and sad, of the corporations and the humanitarian organisations, some (but not all) natural disasters aside,  often responding to situations created either through structure or agency by the machinations of the military-industrial complex. Sometimes a corporation itself will make an overt humanitarian move, such as Gucci with its Chime For Change campaign to empower women around the world. Not to mention the philanthropy and generous donations and funding of worthy causes, such as displayed by the Bill Gates Foundation.

Adopting a simple theosophical view, for all the technological advances of our times, the present globalised world seems to me the consequence and the cause of a devolution of consciousness, a wrong orientation, as if humanity is in retrograde motion, the bulk of us concerned primarily with material achievements and narrow selfish satisfactions.

Whether or not the word totalitarianism is used, there exist many across the world responding to its reach, resisting its impositions, struggling to wrest free. There are two distinct means by which people seek autonomy, one cold-hearted and destructive and on the devolution fast track, the other aware, warm-hearted and constructive and both constrained by the resistant pull of devolution and doomed therefore to struggle and suffer. Both approaches make use of the sickle, that communist symbol of the peasantry.

The destructive response to globalisation is a sickle-abusing power grab. Here disenfranchised factional or nationalist groups arm themselves with ideological and military weaponry and go on the rampage. Their resistance is instinctive, their sense of injustice whipping up rage and desires for revenge that are both delusional and psychotic, laying waste to city upon city, community upon community, destroying that which if they stopped and thought rationally for long enough they would realise they are seeking to protect. Destructive groups play into the hands of the corporate totalitarians. While groups such as IS may believe they are taking back power rightfully theirs, they are unwittingly serving the agenda of the power elite, a power elite that sets about fostering these very factional nationalistic groups for its own purposes. It is ironic that extreme outraged calls for some sort of justice are simply doing the work of the totalitarians, providing failed state upon failed state whilst justifying increases in security and surveillance measures in the so-called free democratic west. These wanton destroyers are unwittingly complicit in the agenda of the War on Terror, a mob of blood-lusting brutes sent forth on a killing frenzy, creating more carnage than all the Hollywood blockbusters combined.

While apparently lacking in the drama, almost the heroism of the destructive response, I believe there is only one constructive solution available to us and one we must pursue with vigour. It is the path of the people’s collective.  It involves cooperation, goodwill, egalitarianism and a will to transcend personality differences for the good of the whole. Yet also a need for courage, resilience and perseverance. Constructive acts that seek to demonstrate to the super rich and powerful, that we are not taking their shit any more. That we will fight, we will campaign, we will protest Occupy style, and we too, will carry a sickle in our hands.

The sickle is a tool for harvest, for the constructive response to our times must be one aligned with the land and must be focused on local economies. Whether it be the Permaculture inspired Transition Towns, the creation in Bristol of the Bristol Pound, or the people’s collective of Marinaleda, we need to celebrate each move in the direction of constructive responses to global power that seek change outside the corporate-city walls. Snip the ties that bind us at every turn to the global corporate machine. Reclaim what is rightfully ours – our autonomy. The sickle will save us, if we use it as a tool to empower and not destroy. And perhaps in pushing against the wheel as it turns in retrograde, at least apply a brake.

An Assault on the Downing of MH 17

 

 

 

10505548_493119704152891_8326171427034740122_nI had to watch the news last night, on SBS and ABC. And of course I endured the tedious repetition, the over-dwelling on the usual crisis dimensions from the flowers and the tears to the stock phrases of politicians. And I felt sorry for Putin. Not because I am suckered in by his hang dog looks on camera, but because he has been made the fall guy in such a direct and ruthless manner. The West hailing in the process the old Cold War ideology of big bad Russia (with the attendant sub-text of big bad communism).

I abhor hypocrisy. Since when does the West point a finger at itself? Since when does the United Nations condemn it’s nursing mother America for supplying weapons that kill innocents?

There is every chance that MH17 was shot down by the ultra-right wing Ukrainian government. Every chance that this single atrocious act was orchestrated by an inner circle (possibly with ties to Uncle Sam) in order to elevate tensions, justify all manner of sanctions and retaliations, garner support from a wavering Europe and of course further demonise and ostracise Russia.

Last night I knew I was being indoctrinated by mainstream news. Even the matter of access to the crash site, apparently thwarted by separatist militia, was no doubt a construction of circumstances. Mainstream media was on this occasion so unashamedly predatory and melodramatic, squeezing every last drop of  milk from the udder of catastrophe, that I stood up and went to do the dishes.

Peace be upon those two-hundred and ninety-eight who lost their lives and those who are suffering their loss.

Peace be upon the millions of innocents in Iraq, in Syria, in Gaza, in Sudan, in the Congo, in the Central African Republic, their dead and maimed and the families who mourn, peace be upon the displaced and those huddled in border camps, and peace be upon all those who seek a return to their peace…

Alice Bailey and the Externalisation of the Hierarchy

Alice Bailey

                                                                 Writing from the end of WWI through to 1949, Theosophist Alice Bailey was concerned for the well-being of the whole of humanity. She saw the rise of fascism in Europe as an evil that must be abated. She could see that dark forces were afoot on the planet, and believed that these forces were fundamentally materialistic and that for humanity to free itself from their vice-like grip, each individual must learn to recognise and learn to dispel glamour and illusion; learn that the nature of evil is selfishness, with all the associated greed and lust for power. Individuals must train themselves to avoid all selfishness, serve humanity and exercise goodwill. And train in the creation of thought-forms (ideas, concepts, theories) that would help to raise awareness and benefit humanity. Finally, Alice Bailey placed great faith in the United Nations as the single global humanitarian vehicle in the service of human and planetary betterment.

What has happened to her work today? Setting aside her followers who continue to practice and apply her teachings, often behind the scenes; Alice Bailey, for example, inspiring founder of Transpersonal Psychology Roberto Assagioli who was a Secretary of her Arcane School of Esoteric Practice. Setting aside too those bloggers and commentators who follow on from evangelical Christian, Constance Cumbey, whose work, Hidden Dangers of the Rainbow (Huntington House, 1983) I and others have discredited on the grounds of poor scholarship and false claims. Commentators such as Cumbey persist in denigrating Bailey’s teachings, largely by aligning her work with the anti-Christ.

It would seem that Alice Bailey’s teachings are being used elsewhere in text-book fashion, not for the purposes they were intended but to bring about conditions such as those depicted in the works from Orwell and Kafka. In other words to foster not spiritual enlightenment but a blanket of darkness, making full use of her notion of the manifestation and function of glamour and illusion.

We are living therefore in an era of lies, where a thing is in reality its own other, its opposite. Nowhere is this more apparent than in the various think tanks from the Heartland Institute to Australia’s Institute of Public Affairs, dedicated to producing propaganda,  lies and spin, misinformation, disinformation, to perpetuating ideology and, most insidious of all, to the appropriation and systematic undermining of critical concepts aligned to thought-forms seeking human and planetary betterment, words with enormous conceptual power, including inclusivity, interconnectedness, empowerment and sustainability. In essence through these think tanks the creation of glamour and illusion is all-pervasive and hugely successful, aided and abetted as it is by the mainstream media.

The United Nations, for Bailey humanity’s greatest hope, seems to have been reduced to a front organisation designed to perpetuate the myth of humanitarianism and progress. As a front it perpetuates gloss, an illusion without substance, a far-reaching veil behind which the reality of power, addicted to a cult of violent destruction, resides. Evidenced in the use made of glamorous celebrity figures such as Hollywood actress Angelina Jolie, 2001 UNHCR Goodwill Ambassador, in April 2012 appointed as Special Envoy of UN High Commissioner for Refugees António Guterres, and now appealing to United Nations Security Council to stop sexual violence in war zones. The placement of Hollywood celebrities in key positions of humanitarian advocacy to my mind runs parallel with Gucci (part of global corporation Kering) funding a Beyonce-fronted campaign for the empowerment of women as part of their Chime for Change. Both create a superficial gloss; packaging, corporatising or otherwise obfuscating in careful speeches and touching images the extremely unpalatable, and in so doing, reinforcing that it is the elite who will foster human betterment, thus stealing the ground from the vast cohort of at-the-coal-face activists.

Exacerbating an already dire situation, a veil of narcissism has descended on our planet. Constructed in the 1950s, largely through such institutions as Hollywood, the internalisation of narcissism is so successful, so aligned and intertwined with consumerism and the entire neoliberal capitalist project that few can successfully wrest themselves from its grasp. We have entered the New Age of opinion, where every voice, no matter how ill-formed, is of greater import than a singular voice of wisdom.

Put simply, it would appear that Alice Bailey’s books have been opened by the wrong hands. She would call these hands the Black Lodge, her work, seeking to establish the conditions for the emergence on our planet of the White Lodge, or Spiritual Hierarchy as depicted in The Externalisation of the Hierarchy (Lucis Trust, 1957).